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Frazer got a little bolder and put his hand on my thigh and edge his hand closer to my cock, which incidentally was starting to get harder. We went into his living room and Frazer asked me if I wanted a drink and I said, “Sure.” I thought he was going to get me a beer or something, so you can imagine my surprise when instead, Frazer unzipped his jeans and took out his cock.

When I laid my head on his belly his cock was only inches from my face. Moving my mouth closer, I took his flaccid cum crusted cock into my mouth.

After a while, Frazer took off his clothes and had me take off mine.

I found it distasteful when he tried to kiss me but I let him anyway.

I softly sucked him off for about thirty minutes until he cummed in my mouth and I swallowed.

We hooked up together once or twice a week for the next couple of months until Frazer got a job transfer and moved away.

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  1. Cohen, in The Myth of the Judeo-Christian Tradition, questioned the theological validity of the Judeo-Christian concept and suggested that it was essentially an invention of American politics, while Jacob Neusner, in Jews and Christians: The Myth of a Common Tradition, writes, "The two faiths stand for different people talking about different things to different people." Once one recognizes that Christianity has historically engendered antisemitism, then this so-called tradition appears as dangerous Christian dogma (at least from a Jewish perspective).